Please make a note of the next ACTA Leeds Zoom network which will be at 2.00pm on Thursday 25 February

The main purpose of our regular reflections is to identify and share good practice across the diocese. The Zoom meetings replace the network lunches which had been established before the restrictions.

If you haven't experienced Zoom yet, just google it and you'll find out how. 


At our February meeting we will use David Jackson's summary of Fratelli Tutti (below) as a basis for discussion.
Please see also (further below) the Leeds Citizens event about how we can respond to to Fratelli Tutti with action in our communities


Please reply to this email

  • to register for the meeting and I will send you the link nearer the time
  • to contact ACTA Leeds about anything in this enews
I only send the link to those who reply to say they will be attending

News from our Zoom meeting 19 November 2020
 

Our Zoom network meeting proved again to be a useful forum for sharing news and issues as parishes try to cope with the impact of the Coronavirus.
We heard of some positive parish practice but also examples of clerical entrenchment in some parishes, where lay people have been denied undertaking supportive roles within their church community. The Zoom meeting was taking place a few weeks after the start of the second lockdown in England (Nov 2020), when churches were again closed for public worship and some were resuming only on-line services.
Here are the main points raised (11 Leeds parishes were represented)

  • There was a detailed presentation of how lay people in one parish decided to establish a forumto consider certain issues (More details included in this newsletter)
 
  • We reflected on how the pandemic was impacting on our faith practice. Through the period of Covid some had missed the parish community (rather than the Mass itself). Another had emailed to say that she hadn’t missed going to Mass but missed the Eucharist…missed the music but not the words. Another had heard the words of an Archbishop utter words “Ite Missa Est” to an empty cathedral (on-line) and took that to be a call to get out there and get on with it! Perhaps during Covid, some people are choosing to seek familiarity, rather than reform. Lay people are currently choosing to interpret the expression of their Faith in different ways. What about those who have not ‘attended’ any form of service for the last nine months? These might be useful points for discussion by the Leeds Diocesan Pastoral Council. However there was no evidence of the Diocesan Pastoral Council having met meet during the period of Coronavirus.
 
  • We reflected on the impact of the published report on clerical sexual abuse. There was some unhappiness about the response of Cardinal Vincent Nicholls. Have matters been pushed under the carpet? Who is taking responsibility?
 
  • There were generational divides within the church and perceptions of historically changing (or not changing) role of clergy, especially by younger people. Our priests are no longer the sole educators within parish communities, but somehow (even since Vatican II) lay people (even those with approved qualifications in ministry) are denied appropriate roles within their parishes. This often depends on the predilections of Parish Priests, which can often be at odds with expectations following Vatican II (and more recently Pope Francis). Is this an acceptable state of affairs? Where is our Diocesan forum for dialogue and collective discernment on these matters?
 
  • There was some discussion about what could be done at parish level. One participant (an experienced catechist) said that her PP seemed to be ‘closing everything down’. She was now working on a programme independently with other interested parishioners, in the hope that she could return to the PP at a later stage. Her view was that small parish groups need to get going (with or without the explicit support of the PP). This may be a model for one way to proceed where there is systemic clerical resistance to lay participation.
 
  • The Pope’s recent Encyclicals have said we have a duty to discuss issues and raise them with our priests and bishops. There seems to be a great disconnect leading to a vacuum between what Pope Francis is encouraging lay people to do and what we are able to do at parish and diocesan level.
 
  • We asked ourselves what responsibilities we have as ACTA Leeds to engage with Bishop Marcus on these issues in the knowledge that he has refused to meet with our representatives since being appointed to the Diocese. How do we connect with the ‘corridors of power’? Indeed should we even try? He is not included in our email list for newsletters etc. as from past experience he has not expressed a willingness to receive our communications. However we felt it was important to ensure that he is made fully aware of the situation in parishes and is not losing his faculty to ‘smell of the sheep’ of his Diocese at this time. This would invalidate any future disclaimers of responsibility because of ‘lack of awareness’ of what is (or is not) happening.
 
  • here appears to be no expectation within the diocese for all parishes to establish a forum for meaningful discussion and dialogue with the Parish Priest (e.g. a Pastoral Parish Council.….other than finance committees!). Perhaps there is a prioritisation of pastoral care of clergy (in order not upset some of them) over the expectations of lay people post Vatican II. We realised that many of our clergy were working very hard to facilitate worship in our communities at this very demanding time, however the views of the faithful will be particularly important for informing developments of a post-pandemic Church in the world, every Diocese and indeed every parish. 
ON FRATERNITY AND SOCIAL FRIENDSHIP – ‘TUTTI FRATELLI’ -  David Jackson
 
The letter is sister to LAUDATO SI. It is born of 3 experiences: St Francis crossing boundaries of faith in a time of war to meet the Egyptian Sultan Malik-El-Kamil; the Pope meeting and establishing a dialogue of friendship with the Grand Imam Ahmad Al-Tayyeb and issuing joint statement in 2019 (TF 5); in March 2020 giving blessing the City and the World in an empty St Peter’s piazza. He sees ‘Darkness gathering’.
 
  
WE ARE A SINGLE FAMILY LIVING IN A SINGLE HOME
 
The basic vision. All have the right to equal access to the earth’s goods for development and joyful creativity. We are all related to all for the benefit of all.  The story of the Good Samaritan shows how he involves others in  social relationships in aiding the traveller. Lesson:  ATTEND, ENCOUNTER, DIALOGUE – OVER ALL BOUNDERIES.  We ask how we can we become good neighbours?  WE BUILD SOCIAL FRIENDSHIPS, IN A DIALOGUE ACROSS ALL DIVISIONS. From now on there are only two kinds of people: those who help (AND BUILD SOCIAL FRIENDSHIPS TO DO SO)  and those who turn away.
 
 
THE WORLD IS PULLING AWAY FROM THIS VISION (Chapter 1 – “Dark Clouds Over a Closed World”)
 
The man attached on the road =  ALL THOSE WOUNDED IN OUR WORLD: the elderly, the migrant, the poor, the poorly paid, homeless – all those regarded as superfluous, discarded. The LOGIC OF DOMINATION – removes self-esteem, in the politics, economics of social aggression, in social media (‘like’, not ‘like’) destroys dialogue and encounter. The politics of despair. 
 
 
THIS IS AN URGENT MOMENT FOR A WORLD ON THE BRINK – BUT THERE IS A NEW VISION
 
Hence we must move beyond ourselves (Ch 3) All the religions agree that we are made for love. The Body of Christ has no borders. Who is not my neighbour? Who does not deserve human dignity? Not a false universalism, not a global government, but a sharing of resources, a protection of human dignity. Everyone should be able to stay in their country, but must welcome, integrate and love the migrant. Property HAS A SOCIAL ROLE and so must serve everyone. Must balance the tension between  global and local – is not an either/or – we start local and ‘ripple’ to global.  ‘POLITICS OF LOVE’ replaces lies, hatred with respect, listening and a new SOCIAL DIALOGUE( |Ch 3,4,5,6). The paths to renewed encounter cannot include the death penalty or war (Ch 7)
 
   
WE MUST ACT TOGETHER IN SOCIAL FRIENDSHIP – RELIGIONS AGREE THEY SERVE HUMAN FRIENDSHIP, JUSTICE AND SOLIDARITY (Ch 8)
 
The ‘Ultimate Foundation’ of all religions is based in an encounter with God and with the ‘other’ – the whole of humanity.  For Christians, the call is difficult but is rooted, whilst admitting our weaknesses and failures, in our faith in God as Creator, Redeemer and Sustainer.  Pastors ‘cannot renounce the political dimension of life itself’ (FT 276)
THE POPE’S PRAYER: “Lord, Father of our human family, you created all human beings equal in dignity; pour forth into our hearts a fraternal spirit and inspire in us a dream of renewed encounter, dialogue, justice and peace. Move us to create healthier societies and a more dignified world, a world without hunger, poverty, violence and war. May our hearts be open to all the peoples and nations of the earth. May we recognise the goodness and beauty that you have sown in each of us, and thus forge bonds of unity, common projects and shared dreams. Amen.” 
 
NB: THE LACK OF MENTION OF WOMEN – in the title but more gravely in the text itself has been noted. The Pope quotes words of St Francis in the title – then the first sentence reads: “Saint Francis addressed his brothers and sisters…”  But an insensitivity is at work. Women should not have to be factored into the Gospel story (written out by men). Women likely tended to the wounded man not the inn-keeper. Omission of women in the text when it talks of the risky special place of building social justice and peace (where women are in the front line) or listed amongst the ‘poets’ of justice and peace - mirrors society’s inability to recognise the role of women and is a problem for the world and the Church.  
(WITH THANKS TO: Anna Rowlands (Durham Centre for Catholic Studies); Bill Huebsch; Lorna Gold and speakers from CAFOD and CARITAS IN various Zoom meetings - November 2020)                                                          
Further reading On Fraternity and Social Friendship: Group Reading Guide by Bill Huebsch £2.95
We are invited to an online event Leeds Citizens are running with Archbishop Malcolm McMahon for churches, schools and Catholic organisations to learn about how they can respond to Fratelli Tutti through Community Organising with Citizens UK. It would be great to see you there. Please share widely with others in your networks.
 
Fratelli Tutti, Community Organising & Catholic Social Action
Friday 22nd January, 9-11am
Register here:
 
In his latest encyclical, Pope Francis calls us to rediscover our vocation as citizens by building strong relationships with our neighbours and taking bold action for the common good.
 
Citizens UK provides individuals, parishes, schools and charities with an effective and invigorating way to answer this call, through the practice of community organising.
 
At this symposium, we will hear reflections and testimonies from Archbishop Malcolm McMahon and representatives from Catholic parishes, schools and charities who are successfully using community organising to realise the vision of fraternity and social friendship expressed in Fratelli Tutti.
The Global Catholic Movement invites you to “Global Healing.”

In 2015, Pope Francis published his ground-breaking letter on the environment Laudato Si’. Since then, millions of people worldwide have joined the global movement to address the environmental crisis our world is facing. This Lent, we are inviting YOU to join us for a series of reflective evenings with inspiring speakers, prayer and discussion, using the film-based resource “Global Healing”. These engaging documentaries will inform and challenge people to respond to Pope Francis’ call to Care for Our Common Home. Suitable for all who are concerned about what is happening to our world and who want to take action.
When? Six Thursdays from 18th February – 25th March 2021, 7.30pm – 8.30pm
How to join? To register please click here
or email
Hosted by GCCM Laudato Si’ Animators in the UK.
Living our vocation to be protectors of God's handiwork is essential to a life of virtue; it is not an optional or secondary aspect of our Christian experience…Truly, much can be done!” (Laudato Si’, 217, 180)
 
Speakers for Global Healing Lenten Series:
  • Thursday 18th February 2021 Global Healing Episode 1: Bishop John Arnold, Salford Diocese and Bishop for the Environment.
  • Thursday 25th Feb 2021 Global Healing Episode 2: Jane Mellett (Global Catholic Climate Movement).
  • Thursday March 4th 2021 Global Healing Episode 3: Dr. Emma Gardner (Head of Environment, Salford Diocese)
  • Thursday March 11th Global Caring Episode 1. Speaker TBC
  • Thursday March 18th Global Caring Episode 2: Graham Gordon, Head of Public Policy, CAFOD.
  • Thursday March 25th Global Caring Episode 3. Speaker TBC
Parishioners’ Call, founded in 2018 in Salisbury, encourages parishioners to get together in large or small groups to talk about their concerns and how they would like their Church to develop , then to write jointly to their Bishop and/or The Pope. In every case groups have unanimously said that they want shared ministry, i.e ordained ministry open to every baptised Catholic who is called by God and thought worthy, irrespective of sex or marital status.
Methodology.
  1. A concerned parishioner or activist in a parish invites known parishioners by email or word of mouth to meet in as large a group as possible, (which may be just two or three but works well with 30+) to discuss how they would like the Church to develop.
  2. The most productive meetings have begun with a good meal followed by 30 or so parishioners listening to a conversation between two guests, for example, a sympathetic member of the clergy (we had Bishop Crispian once and a White Father on another occasion) and an ordained woman from another denomination. After a break for tea, parishioners then keep in the plenary group for discussion.
  3. At the end of a meeting ( although sometimes is takes several meetings to reach this point) a jointly agreed letter to the Bishop and the Pope is co-signed by all those present who wish to do so. In one case this gave rise to a pilgrimage to a bishop.
For more information see Parishioners' Call website
 
Advertising
If invited, a member of Parishioners’ Call will give a talk to another parish or to a group such as Catholic People’s week, suggesting that parishioners spread the conversation within their own parish or wherever Catholics meet.
Physical parish meetings are impossible during lockdown but out of both Parishioners’ Call and CWO has developed The Root and Branch Synod, in which Catholic parishioners’ meet online to discuss the future of the Church. A year’s journey of discernment will lead to Root and Branch Synod in Bristol and virtually in September
News from ‍ACTA National Group


In the first instance it would be of great assistance if you can check yoiur details on the web site and make sure they are correct. You will have to assent to the aims of ACTA in order to update your details. If you have forgotton your username or password then please ask for a reminder.

 

To update your details please visit here
 

Synodality Survey

Synods have been used in the Catholic Church for centuries as a means of meeting to discuss the management of the Church. Over the last seven years Pope Francis has used the synod as a means of examining how the Catholic Church develops particular policies. He has called for a Synod on the Family, as well as a Synod on Young People. These have allowed bishops, clergy, and laity to consider an issue in some depth. There often follows a major statement from the Pope setting out a review or development of a Church teaching
In 2022 Pope Francis has called for a Synod to examine the ways in which this process of Synodality can help the Church. Its purpose is to examine how the Catholic Church will govern itself in the future. It will not be looking at doctrine but rather the ways in which it responds to national and international need. What will be the role of the laity? How much can the Church vary how it operates in different parts of the world?
In preparation for the Synod on Synodality a group of theologians in Germany and Austria have developed a survey to identify the key issues that clergy, religious and laity have regarding this matter. The group of theologians consist of:
Tomas Halik- A Czech theologian. President of the Czech Christian Academy
Anna Hennersperger- Head of the Episcopal Pastoral Office of the Catholic Church of Carinthia 
Peter Neuner- Former Chairman of the German Catholic Theological Faculty Conference
Paul M Zulehner- Former Professor of Pastoral Theology, University of Vienna.
 
The survey is a mixture of closed and open questions. It is completely confidential and can be completed and returned electronically to Paul Zulehner. Find the survey here

 

I work in my allotment most days although there's not much to do in December. I'd like to introduce you to a few of the allotmenteers I rub shoulders with.

 Take George, whose son punched and killed a man in a scuffle a few years ago. George's son went to prison for manslaughter. Or Alex, who gave me a bag of onion bulbs he had left over and asked "Paul, can I ask you something - Why did the priest refuse to baptise my granddaughter? He said it was because her mother didn't go to church, but that can't be right, can it?"

 

There's Jimmy, a retired policeman whose wife died of cancer two years ago. Terry, a massive hulk of a man, told me there'd been a few glasses of wine drunk and tears shed at home last Sunday when it would have been his son's 35th birthday. His son died six years ago after a drugs overdose at a Rave. And there's Ian, whose adopted daughter is mentally ill and homeless.

 

Tony, a DIY man with an opinion on everything, who helped me put up my greenhouse: "Do it right first time, then you can forget about it. And remember, don't spend any money - it's just an allotment. By the way, do you need any beetroot? And did you know I was diagnosed with prostate cancer last week?" Carol, who has learning difficulties, picked on and humiliated by some people on her estate.

 

I love these people. They love and respect nature. Frank in another life - given opportunity - would have been a zoologist. His powers of observation, knowledge and memory are prodigious; a born naturalist who became instead simply the best painter and decorator in the business. They're all passionate about their allotments and families. Practical people, grounded, inventive, they spend hours nosing around each other's plots, always looking for opportunities to share, to have a bit of 'craic', and to help each other out. None of them goes to church, and some show strains of racism, homophobia, etc.

 

My allotment is a microcosm of our country. These are the ordinary people that the Church needs to befriend, listen to, talk to, comfort. These are the people the Church needs to astonish, lift their spirits, inspire their souls. People who feel shame and shock at a killer son in prison, bewilderment and grief at a son dead from an overdose, longing and loneliness of bereavement, rejection and incomprehension at being refused Baptism, depression and anxiety at the mental torture a teenage daughter is going through.

 

The Lord sends us to work with them in the vineyard - or allotment. Pope Francis puts it this way in 'Joy of the Gospel': "To be evangelisers of souls, we need to develop a spiritual taste for being close to people's lives."

 

Please help me to answer a question I ask myself daily: How do we begin to evangelise these beautiful children of God, and show them Emmanuel, "God with us"?

 

Paul Southgate is the Chair of the National Justice and Peace network (NJPN). He is also a member of the Justice & Peace Co-ordinating Council in Hexham & Newcastle diocese.

The Asking Price 


Eleven seven eighty is the asking price
demanded by Crow from his lofty perch
pecking through the final fall of crumbs
that litter the arid ground.

He who begs to differ with the people’s
voice, who seeks to emulate the power
of despots and dictators from by-gone
years of tattered memory.

A time of danger and hysterical division
of harsh raised voices and shaking fists
seeking to outplay the honest ball-park 
game with cries of ‘foul!’

A never-ending shout, calling out mobs
to run the city streets, creating trouble
encouraging the stand between patriots
and traitors once again.

Listen to the endless list of brazen lies
spilling with insidious intent in streams
of garbled utterances, running torrents
of a crazy, made-up tale.

Speak truth to falsehood, let others see
the courage of your voice, hear you tell
the story as it really is, democracy hung
out to dry in winter wind.

Cry tears of dreams  from another time
remember words of a passionate regret 
spoken to courageous crowds gathered
once by a seat of Lincoln.


Chris McDonnell  7 January 2021 - from ACTA webpage
 
Synod 2020:   Archdiocese of Liverpool

This is a subject for future discussion, possibly at our April/May meeting, so here's some info in advance of that which we hope you will find useful

Synod 2020, established by Archbishop Malcolm McMahon of Archdiocese of Liverpool in 2019, has generated a number of proposals following an extensive period of consultation with Catholic lay people and clergy across the Archdiocese (21,000 responses!). Although  Synod2020  has been significantly affected by the arrival of Covid-19, a video presentation of the findings of this extensive survey of the views of Catholics on aspects of their faith is available at 
here   (50mins)
A subsequent summary of proposals following this period of listening and discernment is available here. Although the end of Synod2020 has been delayed because of the Coronavirus, these results and proposals from Liverpool to date provide us with a wonderful opportunity to consider our own faith and expectations here in Leeds, especially following our recent experiences in lockdown.
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You can help the work of Leeds ACTA even if you can't attend meetings. Please help by donating here. Our main cost is our website so we really need to try to keep that open.

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ACTA Leeds prayer -  Seeking is Seeing
 
Seeking God is as good as seeing God.
Who, but a saint,
Would know so clearly
That the journey is the reality,
The steps are sight,
The effort is reward,
The seeing is the searching,
The dream is the reality?
Seeking God is seeing God.                    
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